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The Malas defined:

  • The malas are like impurities. The dust that covers the mirrors of our hearts. It creates confusion and suffering and yoga is then the means to clean the dust , the malas, away and allow the true heart to shine through.

From Amy: In this case mala being a “cloak” or a “veil” rather than mala like the bead.  These veils are like coverings which conceal our true nature, like a film that settles on the mirror of our hearts, obscuring clarity. Like a floor which collects dust bunnies, or tarnish on silver that dulls its shine, the malas collect on our consciousness.  Yet, the silver is still shiny underneath, the mirror at its essence is still reflective, and the floor can be “swiffered”.

Yoga is the swiffer for your heart.

Dust bunnies are going to accumulate just by the very nature of you being alive. Every time we forget how miraculous we actually are, more dust bunnies arrive. Life is just that way, we forget. And shit happens. We get hurt.

We say that the Malas are God-given, for every time we forget our greatness, we get to delight in re-remembering again. You are supposed to forget.  And each time you remember, you grow, you expand, you become even more of yourself.

Anava-mala: feeling of unworthiness, longing, insecurity, feeling of separateness, low self-esteem.

  • located in the heart
  • caused by cloaking of desire (iccha shakti)
  • If our fullness is hidden from us, it becomes desire for fullness (raga), bringing feelings of unworthiness (anava mala)
  • “Impurity of smallness; finitizing principle.” The individualizing veil of duality that enshrouds the soul. It is the source of finitude and ignorance, the most basic of the three bonds (anava, karma, maya) which temporarily limit the soul.”
  • When Iccha ( you also can use the term Sat) gets covered by Anava-mala then our sense of fullness becomes impure. We suddenly feel we are lacking; we feel fragmented.  The natural outcome of anava-mala is to then to increase the water element and increase Kapha which can cause depression.  When Anava-mala is then lifted by polishing the mirror through practice, we feel our natural state of Iccha which is peace. We are full again. From Leanne’s Blog
  • water
  • kalpha
  • when cleared> peace

Mayiya-mala: too much object, only seeing difference, inability to see unity, can’t reveal self/be vulnerable

  • located in the 3rd eye
  • We can learn how to open to and support this current of energy within us, and give it expression in our bodies and our lives. When we believe we can’t know this, we get ignorance (avidya), where we make judgments based on difference, i.e. , “that object is separate from me” (mayiya mala). Even taking steps toward opening to the flow of universal energy within is Alignment.
  • When Jnana ( you can also use Chit) gets covered by Mayiya-mala our sense of connectedness becomes impure. We see difference- we become prejudiced. Mayiya-mala is related to the fire element and when it increases then Pitta increases and we become angry. When Mayiya-mala is lifted we feel love. From Leanne’s Blog
  • fire
  • pitta
  • when cleared> love

Karma-mala: inability to take action, feel powerless

  • located in the pelvis
  • Caused by cloaking of kriya/action
  • When Kriya ( or Ananda) is covered by Karma-mala, then we lose the agency to act- we feel powerless. Kriya is related to Air and when it becomes out of balance then Vata is increased and we experience anxiety. When Karama-mala is lifted we feel joy.From Leanne’s Blog
  • As the great epic the Baghavada Gita advises, “Perform your obligatory duty, because action is indeed better than inaction.” Yoga is about taking action. When the power to act is hidden from us, we feel impotent (kala) and anxious (karma mala). When rediscovered, we remember the immense possibility of even our subtlest action to affect the world in a positive way, and delight in even the smallest action as an expression of the highest good within ourselves. From Jessica’s site
  • air
  • vata
  • when cleared> joy

The malas then in some way help move the spanda back and forth between these states of emotions. The yoga practice helps create longer periods in the higher vibrations of peace, love and joy but we all feel the negative emotions sometimes too. It is very natural. What is really amazing about tantra metaphysics is that they have a method to get from the lower, darker, vibrations to the higher ones. We don’t have to stay angry, we don’t have to stay depressed. We can learn to recognize that as part of the spanda and use techniques to help us get back to a more desirable plane of being. From Leanne’s Blog


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