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Below is an excerpt from an interview between Krista Tippett (Host of “On Being” and Ms. Keshavarz a scholar on the beloved Sufi poet from the 13th century, Rumi.

In the “Song of the Reed,” Rumi reflects on the human spirit through the metaphor of the ancient reed flute or ney that is popular in Middle Eastern music. This poem opened the Masnavi, Rumi’s compendium of rhyming couplets that explored Sufi theology and the spiritual journey.

Ms. Keshavarz: [Reciting] Listen to the story told by the reed of being separated. Since I was cut from the reed bed, I have made this crying sound. Anyone apart from someone he loves understands what I say. Anyone pulled from a source longs to go back. At any gathering, I’m there, mingling and laughing and grieving — a friend to each, but few will hear the secrets hidden within the notes. No ears for that. Body flowing out of spirit, spirit out from body, no concealing that mixing. But it’s not given us to see, so the reed flute is fire, not wind. Leave that empty.

Ms. Tippett: There’s a theme that is part of that, that runs all the way through, about separation and longing as part of — well, not just the spiritual life, but being human, and also a kind of sense that the separation and the longing themselves are a kind of arrival.

Ms. Keshavarz: On one level, you have to get on the road. You have to get started. You know, just like the earth that, you know, have to plow the earth, you have to get moving. On another level, time and again, he reminds us that the destination is the journey itself. So there isn’t a point where you say, ‘OK, I’m here, I’ve reached, I’m done, I’m perfect. I don’t need to do anything anymore.’ In the incompleteness of that, the need to move forward is inherent in that incompleteness, in the process of going forward, that you make yourself better and better and you, in a way, never reach. So the separation is the powerful force that keeps you going. If you ever felt that, ‘I have arrived, I’ve reached, this is it,’ then you wouldn’t go any further.

Ms. Tippett: You know, and I think it is counterintuitive in our culture — not that we necessarily think this through very often, but we think of desires and longings as something that we need to find something to meet, right?

Ms. Keshavarz: Yes, yes.

Ms. Tippett: And …

Ms. Keshavarz: And we want to meet it really fast and perfect. Yes.

Ms. Tippett: Yes, because, somehow, the feeling of longing and separation from whatever it is, especially if we don’t know what it is we want, that that is unsatisfying and there’s something wrong with that.

Ms. Keshavarz: Yes.

Ms. Tippett: And yet, what Rumi is saying is that, you know, the longing itself is redemptive and is progress, kind of.

Ms. Keshavarz: Yes, and the longing itself — and also not to understand exactly what that longing is in itself is very productive. I think one idea or major concept that the Sufi tradition and Rumi in particular have to contribute to our current culture is value in perplexity, the fact that not knowing is a source of learning, something that propels us forward into finding out. Longing, perplexity, these are all very valuable things. We want to unravel things and get answers and be done, but as far as he’s concerned, it’s a continual process. We can’t be done, and that’s good.

http://being.publicradio.org/programs/2010/rumi/transcript.shtml

http://www.yogaeverywhere.com/wisdom/spread_the_word.html#Breath

from the lovely Katie Lane:

Doing some reading on my favorite poet and discovered that the word “dervish” means threshold. I like this! So looking at life and how it’s been spinning lately as not random or out of control but rather on the cusp of something really grand. “I am at home wherever I am and in the room of lovers I can see with closed eyes the beauty that dances.” Rumi

‎”A threshold is not a simple boundary. It is a FRONTIER that divides two different territories, rhythms, and amospheres…A real frontier can not be crossed without the heart beign passionately engaged and woken up.” John O’Donohue

“Be aware of the contact between your feet and the Earth. Walk as if you are kissing the Earth with your feet. We have caused a lot of damage to the Earth. Now it is time for us to take good care of her. We bring our peace and calm to the surface of the Earth and share the lesson of love. We walk in that spirit.”

– thich nhat han

http://emmamagenta.blogspot.com/2010/09/dignity-and-humility.html

Humility comes from the Latin root “humus”, which means earth or soil. In the Jewish faith, one way to “rekosher” a utensil is to thrust it into the earth. The earth cleanses and sanctifies–that’s why we put our dead there.

Cultivating humility means acknowledging our earthiness. We acknowledge that we are matter as well as spirit. We honor our tender mortality. We cherish our flesh, even knowing that it can be torn and ruptured. We acknowledge our limitations, material and spiritual. We cherish the moment. We cherish the seemingly-small gifts of the universe, of embodiment: the touch of the earth. The warmth of the sun. A smile. A memory. The intimacy of our own flesh. Perhaps the kindness of strangers.

http://emmamagenta.blogspot.com/2010/07/oil-spill.html- kali and savasana

“I don’t want to get to the end of my life and find that I have just lived the length of it.
I want to have lived the width of it as well.”

~Diane Ackerman

“If you want to change the world, then be your own focus for a celebration of life. Really, fundamentally, at the very core of your being, be thankful you are alive, that you’ve got this opportunity, with these molecules, at this moment. Be thankful! Be a celebrant! Be thankful that you are alive and then look around to see who else is at the party!”

Patch Adams ( movie )

 

 

From Animal Dreams by Barbara Kingsolver

“The very least you can do in your life is to figure out with to hope for. And the most you can do is live inside that hope. Not admire it from a distance by live right in it, under its roof.”

“Your hand opens and closes and opens and closes. If it were always a fist or always stretched open, you would be paralyzed. Your deepest presence is in every small contracting and expanding, the two as beautifully balanced and coordinated as bird wings.”

Rumi

When we chant we are practicing one of the best qualities of a student and teacher: listening.

-Betsy Downing

“Peace isn’t an experience free of challenges, free of rough and smooth, it’s an experience that’s expansive enough to include all that arises without feeling threatened.”

– pema chodron

nothing is impossible, the word itself says, “i’m possible”

-audrey hepburn

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