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ON STEADFASTNESS:
Ms. Keshavarz: [Translating] When pain arrives side by side with your love, I promise not to flee. When you ask me for my life, I promise not to fight. I’m holding a cup in my hand, but God, if you do not come till the end of time, I promise not to pour out the wine nor to drink a sip. Your bright face is my day. Your dark curls bring the night. If you do not let me near you, I promise not to go to sleep nor rise. Your magnificence has made me a wonder. Your charm has taught me the way of love. I am the progeny of Abraham. I’ll find my way through fire.
Ms. Tippett: What do you hear in that? What do you reflect on in that?
Ms. Keshavarz: It’s about steadfastness, about staying centered and keeping your eye on the goal, but at the same time, very much being in love and allowing the ecstasy of love take over. You see, he is very aware of the fact that, as human beings, we are limited. We have our limits. We just are not able to do everything that we desire to do. Our rationality is there; it’s very helpful. It does its job in questioning things and showing the way, but that has its limits too. What opens the way beyond that is love. What enables us to feel the pain and still go forth in the face of all of that is experiencing that love. And if you look at our lives, you know, people who produce great works of art, who are creative, who do something that goes beyond day-to-day activities, have that kind of steadfastness, that kind of devotion that lets them go through. What I see in that poem is that I promise to have that, but that comes from you. It’s your magnificence, your love that gives me that energy, that power to stay, and I promise to hold onto it.
Ms. Tippett: And “you” is the beloved, is God, is Allah.
Ms. Keshavarz: Yes, and that’s where the ambiguity comes in, of course, because you should be able to relate to it as a human being in love with another human being. That would be your entry into the poem.
Ms. Tippett: It’s also probably important to note that Rumi had a great turning point with a friendship, with Shams, a Sufi master. I think it is actually helpful that the love relationship, out of which Rumi drew so many of his analogies, you know, is not a romantic love relationship. And what you’re saying to me is that love is the core, but to think about the many forms that love takes in our lives. I mean, there’s also the passionate love that we have for our children.
Ms. Keshavarz: Yes, and so they are a blessing and they all have their own place. And in the end, we don’t replace them with the divine. It’s like warming up, in a way. It’s like getting you ready for a major exercise, a physical activity. You warm up gradually. You get yourself to a state where you can do it, test your abilities, see your problems and issues, ask your questions, quarrel with yourself, and get ready for it. And I think all these forms of experience of attachment with other human beings are various ways of experiencing that.
http://being.publicradio.org/programs/2010/rumi/transcript.shtml
Steadfastness on our path
- HQ: Steadiness and freedom Actions: ME/OE (HABB and SBOB)
Continuing my yoga training- some obstacles to getting into a training that I really want to be part of. First felt disappointment, uhh I should just do something else, but then I remembered how much I care about studying yoga and how I want to stay dedicated and true this path that I love.
In yogic philosophy the Ganesh, the elephant god, represents that aspect of consciousness that helps us to move through obstacles and blocks in our life. It’s significant that this aspect of consciousness is embodied as an elephant. If you think of the qualities of an elephant they are earthy, huge, live for a long, long time… qualities remind me steadfastness. And this quality is crucial in moving through obstacles, both in terms of life circumstances, but also obstacles in our inner relationship with our selves, with out spirit. So in our practice today we’re going do embody that quality steadfastness of Ganesh in order to move more deeply into our poses and subsequently also experience more freedom and expansiveness in the practice.
Meditation: Even breaths.
- Warm ups: lunges and jump switching
- Cactus arms (retract arms in, SBOB then expand)
- Utkatasana with arms retract and then extended
- Lunge twist
- Utka> Prayer twist > step back > twisted lunge> holy hamstring stretch
- Chatturanga push ups with blocks under shoulders (don’t touch block, keep HABB/SBOB)
- Parsvo
- Trikonasana- 1st- remember IBB lengthen, HOTBB (ME), extend (OE))
- TRIK partner: hand on friends pelvis (root down) and crown of head (extend)
- Shoulder opener
- Pigeon prep
- Setu bandha
- Twist
- Savasana
- Chanting to ganesha
Contextual statements for ME heart virtues. Context statements are simple logical statements, that, when said with meaningfulness will help to open your students hearts. Matrika must be adjusted to be appropriate to class/context of class- meet student where she is. Everyone can relate to laughter. Don’t make your treatment of the theme too lofty, context statements ground the theme and make it accessible.
Willpower
- is the capacity to hold your center even when you wobble.
- Line up your will to connect with all that is life affirming.
- When your will is connected to the divine will you are limitless, you’re in the flow of grace.
- The real power of the will is revealed when your individual will is lined up with the universal will
- Willpower is the capacity to hold your center even when you wobble. – TN
- It takes willpower to stay consistent with what you aspire to. With willpower you can aspire to the highest.
Steadiness
- requirement for growth
- unwavering devotion to your practice
- steadiness is to follow your heart at all odds
Steadfastness
- the ability to stay focused at all odds
- to stay true to yourself and your path even when the whole world is falling apart
- when you lack steadfastness you lack integrity and lose focus. Steadfastness is the fuel that will take you through challenges and lead to true growth.
